Gay ballroom dancing
Classes
Each class will contain its own respective registration link – some classes are offered free of charge and others will have facts about their paired fees. If you need assistance with registering, we’d be happy to help! Email: vasb@ or call ()
Stonewall Columbus
N Elevated Street, Columbus, OH
Thursdays
6 Week Session
pm pm
Fees:
Includes 6 Classes
- Individuals: $30 per person (+cc fees)
- or $20 for Stonewall members (+cc fees)
- Couples: $50 per couple (+cc fees)
- or $30 for Stonewall members (+cc fees)
Note: Stonewall Membership will be verified learn more about Membership here!
Payment is required prior to the first class.
- prt I:
- January 9 February 13
- Registration closes Friday, January 17,
- prt II:
- February 20 March 27
- Registration closes Friday, February 28,
- prt III:
- April 3 May 15
- No class April 24th
- Registration closes Friday, April 11,
- prt IV:
- May 22 July 10
- No classes on June 10 or July 3
- Registration closes Friday, May 20,
- prt V: REGISTER HERE
- August
There is a dangerous myth that queer life did not exist in a public way until the ’s – the assumption being that LGBTQ (Lesbian, Gay, Bisexual, Transgender, Queer) identified people were “closeted” in isolation and invisibility. This could not be further from the authenticity. Historical scholarship has unearthed a world of saloons, cabarets, speakeasies, rent parties, and drag balls that existed since the tardy ’s as spaces where LGBTQ identities were not only visible, but openly celebrated. Some of the most influential residential enclaves for these communities were in New York, one of the most notable being Harlem.
Richard Bruce Nugent, Tom Wirth, Wikimedia Commons.
At the beginning of the twentieth century, a distinctly black LGBTQ culture took shape in Harlem. The Harlem Renaissance () was particularly influential to this process. The intellectual, cultural and artistic movement took the neighborhood by storm, bringing with it a flurry of literature, art, and music that centered black life. Many of the movement’s leaders were openly gay or identified as h
.
.
- August